“… first remove the log from your own eye …” (Matthew 7:1-5).
The Sermon on the Mount is meant to draw a contrast between the kingdoms of men and the Kingdom of Christ. Jesus says, “You have heard it said … but I say.” In this text (Matthew 7:1-5), Jesus says, “Here is what some people do; but here is what I want you to do.”
He included a strange, if not humorous, image to get attention and make his point: someone with a log in his eye trying to get a splinter out of someone else’s eye.
We suggest these four thoughts from the text: Continue reading “Logs in our eyes”
“Blessed are the pure in heart” (Mt. 5:8)
God is unpretentious.
What you see – by faith – is exactly what you get.
From the flaming shrub he said to Moses: “I am who I am.”
What you see? Not what you get. Continue reading “Off with the mask”
“Whoever humbles himself…” (Matthew 18:4). Forget who is greatest in the kingdom of Jesus. Minus humility, no one sets foot in the door (Mt. 5:3). What is humility, besides one of the most difficult words to define? We know humility … Continue reading Whittling away at God
“Think not that I am come to send peace on earth: I came not to send peace, but a sword” (Mt. 10:34).
Almost any picture we paint of Jesus is lacking. It is especially true of the canvas, but also of the heart. Jesus is complex – infinitely so. When we think we have captured him, some other piece of him floats by and we must pour out all the other pieces and try to put them back together again. Haygood put it this way: Continue reading “Flipping the coin”
“For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven” (Matthew 5:20).
Jesus said that a person couldn’t enter the kingdom unless their righteousness exceeded that of the scribes and Pharisees. One might be inclined to ask: What, exactly, was the righteousness of the scribes and Pharisees? And how can we exceed it?
To answer the first question in a word: self-righteousness. Continue reading “No righteousness at all”
“Get behind me, Satan! You are a hindrance to me” (Matthew 16:23, ESV)
Peter is the only disciple who was called “Satan” by Jesus. It was the strongest rebuke ever uttered by the Lord to any of the twelve – Judas included.
Moments after Peter was commended for his confession of Jesus as the Christ of God, he was being rebuked for insisting that Jesus need not die in Jerusalem. It was an echo of the temptations Jesus endured from Satan himself (Matthew 4:1-4).
Like Peter, Satan knew Jesus was the Son of God. Like Satan, Peter encouraged Jesus to avoid the cross. Peter had become “Satan’s catspaw” (Robertson).
Continue reading “Satan’s Catspaw”
“Who do men say that I the Son of Man am?” (Matthew 16:13).
The replies to Jesus’ question were varied: “John the Baptist.” “Elijah.” “Jeremiah.” “One of the prophets.”
Today, the replies still vary: Continue reading “Who is Jesus?”
“But seek ye first his kingdom and his righteousness, and all these things shall be added unto you” (Matthew 6:33, ASV).
The New Living Translation says, “Seek the Kingdom of God above all else, and live righteously, and he will give you everything you need.”
There is a big difference between these two translations. Continue reading “Righteousness, or righteously?”
“Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven” (Matthew 6:1).
Followers of Christ are forbidden from blasting our horns – doing our good works to be seen of men (Matthew 6:1).
Yet, Jesus also encouraged his disciples to illuminate the world, “that they may see your good works” (Matthew 5:16). Is this a contradiction? Continue reading “Saints do not have horns”
“Thou shalt not tempt the Lord thy God” (Matthew 4:7).
Following Jesus’ baptism, God said: “This is my beloved son” (Matthew 3:17). Immediately afterward, Jesus was taken to the wilderness to fast and be tested 40 days.
Satan tempted him there. His temptations all began with, “If you are the son of God…” He began with something that seemed perfectly reasonable: make stones into bread and feed yourself.
Men easily err when they think of what is perfectly reasonable to them, but fail to consult God. Why not turn stones to bread? He had the power. He had the opportunity. Continue reading “Logically right but spiritually wrong”