The rich, as a rule, love their riches. Jesus observed how difficult it is for the rich person to enter the Kingdom of Heaven, Matthew 19.23. As well, many saints, whose eyes are impressed by wealth, give preference to the more well-off in life.
Therefore, it is necessary that we all, as brothers and sisters who love each other without prejudice or conditions, hear again the word of God, which discounts completely the possessions that a person has, for “one’s life does not consist in the abundance of his possessions” Luke 12.15. Continue reading “Christians still prefer the rich. How crazy is that?!”
It might seem a strange thing to consider the subject of power in the letter of James, since the principal word for it (Greek, dunamis) does not appear in the document at all. But there are other signs of James’s interest.
This servant of the Lord is not interested in power in any pure, static form, but in the effective working of God in a saint’s life. Continue reading “Power in the epistle of James”
James’s three-pronged advice appears, at first glance, to help improve human relationships. It certainly would improve them, were we to apply it to how we deal with others. Not a few sermons and classes take this approach. But attention to context places us on a different plane.
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; James 1.19.
Continue reading “Know what to do with God’s word”
In Mark 3 we read the reaction that Jesus’ family had to his teaching and performing miracles.
“Now Jesus went home, and a crowd gathered so that they were not able to eat. When his family heard this they went out to restrain him, for they said, ‘He is out of his mind’” (Mark 3:20-21 NET). Continue reading “Why did Jesus’ siblings not believe?”