If you give freely and generously of your time and money, what can you expect to receive in return? Should you expect anything at all?
One of the popular doctrines shared widely on television teaches that if you sow a gift (i.e., give money to a “ministry”) you will reap far more more money in return. Is that our hope?
Jesus does teach that if we give ourselves to him that the basic needs in life will be met (Matthew 6:25-34). But what of comfort and riches? If we give money to God should we expect more in return? The real story of giving and receiving is far richer, far deeper, and far more meaningful.
Continue reading “Giving and receiving”
Sin. It doesn’t matter who we are or where we are from. All humans struggle with sin. It doesn’t even matter when we are living (although most seem to always think that it is worse now than it has ever been). David wrote about this in Psalm 14 and Paul quoted it in his letter to the Christians in Rome.
“There is no one righteous, not even one, there is no one who understands, there is no one who seeks God. All have turned away, together they have become worthless; there is no one who shows kindness, not even one.” (Romans 3:10-12)
Although we might not like this applied to us, deep down we know that too often we wander after sin and do not seek God. If the truth be told, we often seek sin and ignore God. When it comes to wanting what we desire, most choose sin. As David went on to say, “There is no fear of God before their eyes” (Romans 3:18). Continue reading “The problem of sin”
I remember an occasion when a person quoted, “there should be no division in the body” (1 Corinthians 12:25) as evidence that small groups are unbiblical. We recognize, however, that with these words Paul affirmed the need for spiritual cohesiveness, not geographical unity. Accordingly, we rightfully reject the misappropriation of this verse to condemn the practice of groups meeting in various locations.
This realization should also cause us to recognize a general interpretation principle. It is a principle we need to remember when considering what it means for Christians to be saved by grace, as well as what it means to live under grace. Continue reading “Gravity of Grace: concluding suggestions”
Previously, Paul had announced he was not ashamed of the gospel because it is God’s power to save all those who believe, whether Jew or Greek. Furthermore, he asserted that this gospel reveals God’s righteousness. Subsequently, Paul proceeded to demonstrate God is righteous whether it be in judging people or how God justifies people “from faith to faith.” Chapter 8 ended with a crescendo emphasizing the security and confidence those in Christ possess.
Ironically, Paul begins to address the ramifications of this gospel that had elevated God’s fairness in making “no distinction” (Rom. 3:22,29; 4:16). If the Law cannot provide life or if ethnic Israel is not coextensive with God’s people, has God’s word failed? It is toward hard questions such as these that Paul now turns. Continue reading “Gravity of grace (5): Overview of Romans 9-11”
Nicole should have a bumper sticker that reads, “I brake for interesting vegetation.” Well, so many of my friends need that phrase emblazoned on their vehicles! Many of us carry digging tools in our cars for “emergencies” such as finding an unusual plant in a neglected area, sometimes about to be bulldozed over.
It should be stated here as a disclaimer that neither Nicole nor I would knowingly dig a protected species of flower just so we could cultivate it in our own gardens, but there is such a thing as a bona fide “plant rescue.” Then there are the times when we couldn’t resist a wonderful roadside “weed” that was in large supply.
That was the case when we came upon a beautiful stand of what we tentatively identified as Rudbeckia Laciniata, or Cutleaf Coneflower. I was hoping that it was what many people used to call “The Outhouse Flower.” That version is actually Rudbeckia Laciniata Hortensia, with a doubled flower, which blooms most of the summer. Continue reading “The Outhouse Flower”
Within Romans, Paul addressed an ancient human urge that can be captured by the expression, “I want to have.” In chapter 1 such desires erupted as idolatrous rebellion against God. For Paul, sin is not merely an activity that a person might step into and then out of, rather he treats it as an enslaved spiritual identity.
Grace figures predominantly in how God righteously saves us. An illustration can help us review while also preparing us to survey the next few chapters. Continue reading “The gravity of grace (4): Overview of Romans 6-8”
Luther quipped that he hated the commonly accepted idea of “the righteousness of God” within Romans. Accordingly, he discovered a new definition that created a whole new way to interpret Romans.
We need to be aware that what we do not want to be true as well as what we value can exert powerful influences on how we interpret. I call this the hermeneutic of desire.
My goal in summarizing Romans below is neither to conform to nor reject popular understanding. I neither seek to stand in Luther’s shadow nor run from it. Using your Bible, you will have to decide to what extent the following represents Paul’s thoughts.
Whatever message we understand embedded within Romans will greatly influence how we interpret grace. This in turn will shape our Christian behaviors, values and teachings. Continue reading “The gravity of grace (3): Overview of Romans 1-5”
Satan quoted scripture: “For he will command his angels concerning you … On their hands they will bear you up, lest you strike your foot against a stone” (Matthew 4:6). So does the text teach this or not? It does (Psalm 91:11-12). Satan was right that scripture taught this concept.
Yet Jesus’ response reveals Satan’s usage of this verse violated scripture’s message, namely the principle that we are to abstain from testing God (Matthew 4:7). Context matters.
If we are going to understand God’s message to us, we need to seek an objectivity anchored in what the inspired biblical author sought to communicate. Conversely, we will want to avoid the subjectivity of “what does this text mean to me?”
Continue reading “The Gravity of Grace: proof texts (2)”
Whatever a person understands scripture to teach about grace has enormous repercussions on Christian teaching and practice. Differing definitions of grace have led to whole new theologies of grace. Some perspectives might align better with scripture’s intended message than others.
Typically today, grace is defined as “unmerited favor.” However, even this phraseology promotes ambiguity and diverse practices because opinions differ over what qualifies as constituting “unmerited.” Thus the heart of the matter revolves around grasping when merit is absent, so that the gift can truly be given as grace. Continue reading “The Gravity of Grace: Definitions and Results (1)”
“the word that I have spoken…the same shall judge him in the last day” (John 12:48)
Standards ebb and flow from person to person. What one likes, what one feels, what one prefers, is rejected by another.
Individuals seek to find other individuals whose standards bear relative proximity to their own.
Groups coalesce. They march. They advocate. Continue reading “Imperfect standards”