Genesis is the most theologically significant historical book in the Old Testament. By some counts, the New Testament quotes from, or alludes to, Genesis over 200 times.
Many of the most heated discussions of the book of Genesis center upon its historicity. Should we take the first eleven chapters of Genesis as literal history, or should we read it as poetry? I stand firmly in the historical narrative camp. The details of Genesis are accurate and important. But if all we ever focus on are the historical details we miss something of even greater importance. Continue reading “Genesis as the foundation of theology”
Cain killed his brother. He did so because he would not own up to his unacceptable offering. Where did he learn such hubris? Did he observe the blame game being played by his parents? Humility would have led him to admit his failing to the Lord and to ask him for forgiveness. But no response of his is recorded to the Lord’s admonishment in Genesis 4.6. Was his the first passive-aggressive reaction? Instead of humility, he sought revenge. He refused to be shamed by his sin.
Lamech promised payback to offenders. He called his wives to listen to his threats. He immor(t)alized his violence in song, Genesis 4.23-24. Perhaps he was the first rapper. Instead of seeking reconciliation, he sought to cow opposition and to vanquish every challenge to his supremacy. So he escalated violence. He would have made a great dictator. The NET Bible provides a subtitle for Genesis 4.17-26, which sounds ironic: “The Beginning of Civilization.” Continue reading “Lack of humility is an ugly thing”
Probably not a few Israelites wandering for 40 years in the desert wondered how it was they got there. Maybe even Moses was asking how he had got himself into the long trek to nowhere. None of them could have been a happy camper. The majority were circling the desert until they died off. The generation under 20 years of age had to pass the best years of their lives in a waiting game.
How did the chosen people of Israel come to a full stop? More importantly, what did the 40-year-pause mean for the plan of God? And how might the young generation remember they were God’s special people in the midst of the nations? Perhaps to that end Moses writes. Continue reading “How did we get here? Start from the beginning.”