In response to a recent presentation of the gospel, someone responded, “That was good, but I’ve never heard it explained that way before.” You might find it surprising that on the one hand I value presenting nothing more than the original message, while on the other hand his comment did not surprise me.
The typical gospel presentation is clear, concise and accurate. We learn Jesus can save us. It instructs us how we need to respond to Christ. People need to hear this message.
When a presentation of the gospel is combined with explanatory power, it can resolve the questions of the curious as well as dissolve the harpoons of its detractors. When Jesus established a memorial for his death, why did he speak of a covenant? What does Jesus’ story have to do with the rest of scripture? Why are we called to respond to Christ with baptism?
Continue reading “Gospel – what and why”
Life means movement. The dead are still. The living are in motion. The apostle Paul presented the one true God to the Athenians, saying of him: “For in him we live and move about and exist” Acts 17.28 NET.
Spiritual life, or eternal life, as it is often called, also means movement. To start this life, there must be motion — an entering into the place where this life begins.
Eternal life is unlike physical life in at least one respect: a person chooses to possess it. God initiates it, provides it, creates it, calls us to it, but we must move toward it. We must go where it can be had. Continue reading “Get in the zone”
Years ago, I listened as Dick Sztanyo presented an excellent lesson on ethics. In it, he enumerated a number of principles for ethical decision-making. One he called the “principle of doubt.” Citing Romans 14:23, “But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin” (ESV), Sztanyo reasoned that if one doubted the rightness of an action, one should so act as to remove the doubt.
The context of Romans 14 discusses morally neutral actions that may prick the consciences of weak Christians, thus causing them to sin. The principle of doubt calls the weak to avoid those actions and thus clear their consciences. May the principle of doubt also be applied to another class of actions?
Continue reading “Baptism and the principle of doubt”
The cart before the horse. It may be dated, but it still gets the message across. It could be updated to say, “Don’t put the caboose in the front of the train.” But now trains don’t even have cabooses anymore. What’s the world coming to!?
We have a ton of sayings that are concerned with putting things in the right order. You have to walk before you can run. That’s one.
And cooking! How many recipes tell us to mix some things first, then add other ingredients. The wrong order of the steps will ruin the recipe. Continue reading “The right order is crucial”
“…the word of God came to John the son of Zechariah in the wilderness. He went into all the region around the Jordan River, preaching a baptism of repentance for the forgiveness of sins…So John said to the crowds that came out to be baptized by him, ‘You offspring of vipers! Who warned you to flee from the coming wrath? Therefore produce fruit that proves your repentance, and don’t begin to say to yourselves, “We have Abraham as our father.” For I tell you that God can raise up children for Abraham from these stones! Even now the ax is laid at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.’” (Luke 3:1-9 NET)
John caused quite a stir when he began preaching and baptising. Can you imagine what that would have been like? For the past 400 years there had not been a prophet in Israel. The country had been invaded many times but no word from God. And then this ‘wild’ man began to preach what might have been considered a ‘harsh’ message. Can you imagine being called the “offspring of vipers”? Continue reading “A radical message”
“Then Jesus came from Galilee to John to be baptized by him in the Jordan River. But John tried to prevent him, saying, ‘I need to be baptized by you, and yet you come to me?’ So Jesus replied to him, ‘Let it happen now, for it is right for us to fulfill all righteousness.’ Then John yielded to him. After Jesus was baptized, just as he was coming up out of the water, the heavens opened and he saw the Spirit of God descending like a dove and coming to rest on him. And a voice from heaven said, ‘This is my one dear Son; in him I take great delight.’” (Matthew 3:13-17 NET).
It is sad that baptism for many has become a hotly disputed topic. Although there are those in most Christian groups who have gladly accepted baptism, there are many who refuse to do so because they do not think it is necessary. It is instructive to look at Jesus’ baptism and see what this can tell us. Continue reading “Why was Jesus baptized?”
The letter of 1 Peter reminds God’s people how God has enabled us to have a new life and what we can expect from this new beginning. While its opening verses reveal that the new beginning God provides enables us to have hope for tomorrow, when we step further into the letter we discover that it also transforms who we are today! Continue reading “The God of new beginnings: the new birth’s cleansing”
The nice, soaking rains that came to our middle Tennessee gardens this month were more than welcome after the heat and drought of this brutally long summer. Along with the rains came the return of all kinds of fungus, including those pretty yard mushrooms arranged in a darling little fairy ring on the lawn.
One of my friends wondered if they were good to eat. They certainly looked it! They even smelled nice. I warned her in no uncertain terms about eating mushrooms without proper identification. Another friend chimed in that some of them are delicious…for one time only! Continue reading “Pro-choice”
During the 1st century some rabbis described Gentiles as “a new-born child” when they converted to Judaism (Yebamoth 22a, 48b, 97b). Proselyting to Judaism required a baptism. During the same time that the rabbis were using this language of new birth, John the Baptizer was calling people to reorientate their lives with a baptism of repentance. (Luke 1:15-17; 3:3)
This was the religious background when Nicodemus, a Pharisee and a member of the Jewish ruling class, visited Jesus. Jesus taught Nicodemus that no one can enter God’s kingdom unless he is born from above, namely “born of water and Spirit” (John 3:3,5). Continue reading “The new birth”
Many baptisms and ceremonial washings existed in the first century A.D. Yet, by about 60 A.D. Paul could affirm there is “one baptism” (Ephesians 4:5). God meant for this one baptism to be one of the foundations for a united people.
What follows are aspects of Jesus’ story and how the baptism that is “in the name of the Father, Son and Holy Spirit” (Matthew 28:19) fits into the spread of Christianity. This water baptism is commonly referred to as Christian baptism. Continue reading “Jesus and the one baptism”