“These signs shall follow them that believe…” (Mark 16:17)
Some years back, when I lived in Appalachian Kentucky and conducted a weekly radio program, I aired a program that argued against snake-handling as a biblically-sanctioned religious activity. Some might say that was a more dangerous stunt than the snake-handling itself. During the course of that program (I still have all the manuscripts), I said concerning Mark 16:20:
This passage no more authorizes the use of snakes in worship than it authorizes the drinking of bleach…Yet, if the passage teaches one, it surely teaches the other, does it not? Why snakes and not bleach? Why not snakes and bleach? I’ll tell you why, because you can get away with handling a snake for a long time – especially if you know what you’re doing – but you can’t get away with drinking bleach even once!
Continue reading “Snakes, gasoline and demons (Part 1)”
You will run across several kinds of song leaders:
- The “super humble” song leader, whom you can’t hear. Yet such an approach instills hesitancy on the part of the congregation, who generally do not want to be the “only” ones singing.
- “I’m the show, look at me.” On the other hand, the song leader should not draw undue attention to himself.
- It’s good ‘nuff for the folks I go with. This song leader feels no need to develop or improve himself.
- Scolding Song leader – “Come on, people, sing like you mean it!” This is usually deplorably bad psychology and will have the opposite effect that the song leader seeks; rather than sing better, the congregation shuts down.
- My genre or the highway. Contemporary? Traditional? Stamps Baxter? Classics? He forces his favorites onto the congregation and will never contemplate leading songs enjoyed by other members of the congregation.
Continue reading “Suggestions for song leaders”
Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with all your heart” (Ephesians 5:19).
The phrase “making melody” in this verse is rich with implications for our worship in song. It means to “pluck the strings of,” in the sense of a harp, perhaps, or a lyre. But this emphatically does not mean that we are to play a cold, mechanical instrument in worship. Note that the instrument whose strings we pluck is the human heart!
When I lived in the Tehachapi Mountains, I grew to anticipate their annual show of California poppies in the spring. Continue reading “California concert”
We all respond to good singing in worship. We recall with delight a night when the singing was “really good,” or visiting a congregation where we enjoyed the singing. We’re human, after all. This raises a question, therefore: So how can we improve our singing?
1. Get right with each other (Matthew 5:23,24). Note that the Lord expresses this as a priority – “First, be reconciled with your brother, then come offer your gift.” It’s hard to sing with zeal when you’re singing with people you resent. Continue reading “How to improve your congregation’s singing”
So what did you get out of “church” today? Did you have a powerful experience of God? Were you inspired by what went on?
“In the course of time Cain brought some of the fruits of the soil as an offering to the Lord. But Abel brought fat portions from some of the firstborn of his flock. The Lord looked with favor on Abel and his offering, but on Cain and his offering he did not look with favor” (Genesis 4:3-5). Continue reading “The offering”
A brother in Christ said it during a church business meeting about the legal challenges facing the church. We were talking about whether the church could continue to preach on the subject of biblical marriage. For transparency’s sake, allow me to disclose that the topic was whether preachers could still declare that gay marriage was not biblical marriage, whether the church would come under legal pressure to not say so.
Christians are, as it turns out, already responding to this challenge. Continue reading “Meeting in a cabin by the creek”
I ran across an excellent definition of worship the other day. It comes from the pen of William Temple:
“Worship is the quickening of the conscience by the holiness of God, feeding the mind with the truth of God, purging the imagination by the beauty of God, opening the heart to the love of God, and devoting the will to the purpose of God.”
Continue reading “Quickening the conscience”
“After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days” (Acts 21:1-4 NET).
One thing that becomes very apparent as we read about Paul’s travels is that he desired to be with Christians. It wasn’t that Paul wasn’t with Christians all the time – he was travelling with a group of at least seven other Christians (see Acts 20:4 and the “we” statements in Acts 21, indicating that Luke was also with him). Continue reading “The need for fellowship”
You know, I heard it again just this week. A young person pointed to the “dead” worship and “uninvolved” manner of his older brethren, and used this as the reason for leaving the church. Though we might deplore his judgmental attitude, we also need to ask if there is any truth in these charges.
Could we do better? Continue reading “Crumbs from the table”
About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them” (Acts 16:25).
Did Paul sing lead and Silas bass? Or was one of them a monotone? I’m sure the listeners had never heard freshly beaten prisoners singing and praying to God! Perhaps curses to the gods but not praises to God!
Notice that the prisoners were listening to them sing and pray: Why were the prisoners listening, you ask? Well, they were … a captive audience! Continue reading “Songs in the night”