C.S. Lewis was right when he said of Jesus:
Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to (Mere Christianity).
How did Lewis reach this conclusion? He read the gospels. The more we read the gospels the more impressed we are with what we find, particularly in the words of Jesus. The things Jesus says are so ingrained in the “idea of Jesus,” that we regularly miss the shocking nature of them. Continue reading “Options Jesus didn’t leave us”
” ‘Young man, I say unto thee, Arise.’ And he that was dead sat up, and began to speak” (Luke 7:14-15).
There were several people who became instruments of God’s miraculous power in biblical history: Moses, Elijah, the apostles – including Judas – were all instruments of God’s miraculous power. Did this prove they were divine? Of course not.
What about Jesus’ miracles? Did they prove he was divine? Jesus’ miracles – taken alone – no more point to his deity than miracles performed by these other individuals of the Bible prove their deity. However, the miracles of Jesus do collaborate with other evidences to build the case for his deity. Interestingly, Jesus’ miracles also served several other purposes: Continue reading “Seven purposes of Jesus’ miracles”