Intrusion

zacchaeus.jpg WHEN I THINK of Zacchaeus, I see Danny DeVito–someone short, crooked, and a little flamboyant…
As an employee of the Roman government who made himself rich by skimming the tax money, Zacchaeus was ostracized from Jewish society. He’s scum. And since he manages the local tax collectors, he’s a crook managing other crooks. His mere presence disgusts his fellow Jews because he is a reminder that they are an occupied country. Roman soldiers stand next to his tollbooth, enforcing his collections.
But Jesus boldly intrudes into Zacchaeus’s life. He stops and looks up at him, and then invites Himself over for dinner and to stay the night. This is similar to the President stopping his motorcade to say he’s coming to your house–Jesus is the hottest thing to hit Israel in a few hundred years. If you were Zacchaeus, you’d be honored. Yet I doubt the President would say “I must stay” or “come down immediately” (literally, “hurry up”).
But in the first century “good people” didn’t eat with tax collectors because a meal was not just about eating; it was a sharing of life. Jesus’ willingness to eat with Zacchaeus told everyone that Jesus not only accepted the tax collector, He also forgave him. This disgusted the crowd. Jesus had broken a social taboo.
When we love, we get dirty. Here the dirt comes the opinions of people who look down on Jesus for associating with someone who has stolen from his fellow Jews and divided their money between himself and the Roman government.
Why does Jesus intrude? He’s on a God-directed mission to seek and save what was lost. Jesus sought out Zacchaes. He didn’t just wait for people to come to Him. He is an invading king. But what a strange kingdom: the poor, outcasts, prostitutes, Samaritans, and women! No wonder Jesus told Pilate, “My kingdom is not of this world” (John 18:36). Paul E. Miller, “Saying ‘Yes’ To Gentle Intrusion,” Love Walked Among Us, 149-150
KneEmail: “For the Son of Man has come to seek and to save that which was lost.” Luke 19:10
Bible reading for 07.23.10: Acts 24; Psalm 33, 34
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Look

Samaritan WHY ARE SO many of us like the priest and the Levite…?
Why do we look away from hurting people? We have many reasons. The hassle. The dirt. The risk. The cost. The commitment.
The Samaritan interrupted his schedule and emptied his moneybag. Because he was an outsiders, he ran the risk of the wounded man’s family seeking him out for vengeance when he took him to an inn. One scholar said this about the risk the Samaritan took: “An American cultural equivalent would be a Plains Indian in 1875 walking into Dodge City with a scalped cowboy on his horse, checking into a room over the local saloon, and staying the night to take care of him.”
We instinctively know that love leads to commitments, so we look away when we see a beggar. We might have to pay if we look too closely and care too deeply. Loving means losing control of our schedule, our money, and our time. When we love we cease to be the master and become a servant.
Jesus is not just offering good advice. He tells this parable to disrupt our “safe” world so that we can begin to see people and stop looking through the narrow lens of “our group.” Unless we do that, we won’t be able to love.” Paul E. Miller, “Looking Shapes The Heart,” Love Walked Among Us,” 33-34
KneEmail: “But when he saw the multitudes, He was moved with compassion for them, because they were weary and scattered, like sheep having no shepherd.” Matthew 9:36
Bible reading for 07.20.10: Acts 22; Psalm 26-28
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