The New Testament contains over 2500 allusions and quotations from the Old Testament. The bottomline is the New Testament writers seem to expect us to know the Old Testament well.
Such an understanding is repeatedly rewarded. Paul’s letter to the Ephesians is no exception. In this letter the apostle describes God’s foray into overcoming evil and how we are to be at work serving our Lord in a dark world. Before we consider what Paul wrote, let’s take a look at part of this letter’s background Continue reading “Encountering evil”
It is a question that pierces to the heart of our being. Why do we serve God? This question deserves to remain at the forefront of our minds. However, another question can dominate our thinking. Continue reading “Why do we serve God?”
I suspect if we were to share stories about what I have witnessed, the details might differ from your experiences, however common traits would emerge. Here’s a few examples of what I have seen. Continue reading “What do we make of our experiences?”
In response to a recent presentation of the gospel, someone responded, “That was good, but I’ve never heard it explained that way before.” You might find it surprising that on the one hand I value presenting nothing more than the original message, while on the other hand his comment did not surprise me.
The typical gospel presentation is clear, concise and accurate. We learn Jesus can save us. It instructs us how we need to respond to Christ. People need to hear this message.
When it also provides explanatory power, it can resolve the questions of the curious and dissolve the harpoons of its detractors. When Jesus established a memorial for his death, why did he speak of a covenant? What does Jesus’ story have to do with the rest of scripture? Why are we called to respond to Christ with baptism?
Continue reading “Gospel – what and why”
After God completed his creation having made humanity both male and female, God saw it was very good. The differences between men and women range from our psychological make up down to our physiology.
When comedians highlight the stark contrasts in how we think, perceive and interact with our world, audiences break forth in hearty laughter. Why? Because they recognize the truth in these stereotypes. We are different.
Expressions like, “Can’t live with them. Can’t live without them,” give voice to spousal tension and frustrations. Yet, God saw all these differences as being very good! In fact, it is because of these differences that marriage can be a tool promoting spiritual development. Continue reading “Wonderful differences”
Isn’t faith the opposite of fear? If we want to overcome fear, shouldn’t we focus upon faith?
Yes, however greater clarity is needed. To overcome fear we need to focus upon a form of faith that is obtainable and reliable in every situation – thanksgiving brimming with faith fulfills the needed prescription. Here’s why.
Continue reading “Overcoming fear with thankfulness”
I remember an occasion when a person quoted, “there should be no division in the body” (1 Corinthians 12:25) as evidence that small groups are unbiblical. We recognize, however, that with these words Paul affirmed the need for spiritual cohesiveness, not geographical unity. Accordingly, we rightfully reject the misappropriation of this verse to condemn the practice of groups meeting in various locations.
This realization should also cause us to recognize a general interpretation principle. It is a principle we need to remember when considering what it means for Christians to be saved by grace, as well as what it means to live under grace. Continue reading “Gravity of Grace: concluding suggestions”
Previously, Paul had announced he was not ashamed of the gospel because it is God’s power to save all those who believe, whether Jew or Greek. Furthermore, he asserted that this gospel reveals God’s righteousness. Subsequently, Paul proceeded to demonstrate God is righteous whether it be in judging people or how God justifies people “from faith to faith.” Chapter 8 ended with a crescendo emphasizing the security and confidence those in Christ possess.
Ironically, Paul begins to address the ramifications of this gospel that had elevated God’s fairness in making “no distinction” (Rom. 3:22,29; 4:16). If the Law cannot provide life or if ethnic Israel is not coextensive with God’s people, has God’s word failed? It is toward hard questions such as these that Paul now turns. Continue reading “Gravity of grace (5): Overview of Romans 9-11”
Within Romans, Paul addressed an ancient human urge that can be captured by the expression, “I want to have.” In chapter 1 such desires erupted as idolatrous rebellion against God. For Paul, sin is not merely an activity that a person might step into and then out of, rather he treats it as an enslaved spiritual identity.
Grace figures predominantly in how God righteously saves us. An illustration can help us review while also preparing us to survey the next few chapters. Continue reading “The gravity of grace (4): Overview of Romans 6-8”
Luther quipped that he hated the commonly accepted idea of “the righteousness of God” within Romans. Accordingly, he discovered a new definition that created a whole new way to interpret Romans.
We need to be aware that what we do not want to be true as well as what we value can exert powerful influences on how we interpret. I call this the hermeneutic of desire.
My goal in summarizing Romans below is neither to conform to nor reject popular understanding. I neither seek to stand in Luther’s shadow nor run from it. Using your Bible, you will have to decide to what extent the following represents Paul’s thoughts.
Whatever message we understand embedded within Romans will greatly influence how we interpret grace. This in turn will shape our Christian behaviors, values and teachings. Continue reading “The gravity of grace (3): Overview of Romans 1-5”