C.S. Lewis was right when he said of Jesus:
Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to (Mere Christianity).
How did Lewis reach this conclusion? He read the gospels. The more we read the gospels the more impressed we are with what we find, particularly in the words of Jesus. The things Jesus says are so ingrained in the “idea of Jesus,” that we regularly miss the shocking nature of them. Continue reading “Options Jesus didn’t leave us”
“If a blind man leads a blind man, both will fall into a pit” (Matthew 15:14).
What makes a proverb a proverb is that it is generally true in most cases. This also means there could conceivably be an exception to the rule, but it would only prove the rule.
When Jesus spoke the proverbial statement above, he was warning his disciples not to blindly follow the advice and attitudes of some of the religious hierarchy of the day because of their hypocrisy. But even he recognized that there are exceptions to it: Continue reading “Exceptions that prove the rule”
“Get behind me, Satan! You are a hindrance to me” (Matthew 16:23, ESV)
Peter is the only disciple who was called “Satan” by Jesus. It was the strongest rebuke ever uttered by the Lord to any of the twelve – Judas included.
Moments after Peter was commended for his confession of Jesus as the Christ of God, he was being rebuked for insisting that Jesus need not die in Jerusalem. It was an echo of the temptations Jesus endured from Satan himself (Matthew 4:1-4).
Like Peter, Satan knew Jesus was the Son of God. Like Satan, Peter encouraged Jesus to avoid the cross. Peter had become “Satan’s catspaw” (Robertson).
Continue reading “Satan’s Catspaw”
“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye” (Matthew 7:5, ESV).
If you own a smart phone with facial recognition technology, it is designed to see what it wants to see: your face.
Your brain does something similar, but less distinct. It seems hardwired to sees faces. It sees faces everywhere: clouds, a grilled cheese sandwich, Mars, the Moon. Your brain is designed to see faces, so it sees them. Continue reading “We Must Be Blind”
“No one who puts his hand to the plow and looks back is fit for the kingdom of God” (Luke 9:62, ESV).
When I had a more fitting location than my present one, I used to grow a decent-size garden. We tried to grow pretty much everything: tomatoes, beans, corn, cucumbers, lettuce, eggplant, weeds.
We grew a lot of weeds.
These days, I only have space for a few tomato plants. Not nearly as rewarding, but much less work. Continue reading “Don’t Look Back”
“the word that I have spoken…the same shall judge him in the last day” (John 12:48)
Standards ebb and flow from person to person. What one likes, what one feels, what one prefers, is rejected by another.
Individuals seek to find other individuals whose standards bear relative proximity to their own.
Groups coalesce. They march. They advocate. Continue reading “Imperfect standards”
“Behold an Israelite indeed…” (John 1:47).
Jesus said this about Nathanael (aka, Bartholomew).
The word “indeed” implies a different understanding of the word Israelite than the one commonly held. What was the common understanding of the word Israelite in the days of Jesus?
Most Jews (since the days when Jacob’s name was changed to Israel) were known as, and identified themselves as Israelites. But this name always had more than mere tribal or geographical connotations to God. Continue reading “Indeed, who is an Israelite?”
“There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him” (Mark 7:15, ESV).
Jesus’ disciples were criticized because they did not follow traditions – traditions designed by elitists to help the ignorant mass from furthering angering their God. If only they could get enough of these oblivious people to obey God (John 7:49), they might succeed in ushering in the Messiah and overthrowing the Roman occupation. Continue reading “The cart before the horse”
“…a greater than Solomon is here” (Lk. 11:31)
By my count, Jesus mentioned Solomon twice in the gospels. In one instance, he pitted the iconic glory of Solomon – a king who expanded Israel’s wealth and territory like no king before or since – against a flower.
The flower won. Continue reading “Greater than Solomon”
“Who do men say that I the Son of Man am?” (Matthew 16:13).
The replies to Jesus’ question were varied: “John the Baptist.” “Elijah.” “Jeremiah.” “One of the prophets.”
Today, the replies still vary: Continue reading “Who is Jesus?”